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I don’t believe in the supernatural.  The natural is fantastical enough without needing some anthropomorphic figure that controls all forces of nature and also justice.  The more I see of humanity and nature, the less I believe that such a figure is likely, and such a figure could not be contained in the ancient edicts of scripture and clergy. It is not that I am rebellious or angry. It’s that I can no longer be illusioned.

To not believe and live in Norway is a lot different than to be in the same theological position and happen to live in West Virginia.  I no longer do, of course, but when I did live there, I felt that I always had to keep my mouth shut.

I no longer feel so constrained. I am an atheist. I don’t believe in God or the Devil.  I came to this conclusion in my 20s, though by the time I was 16, my own version of Christianity had a deist divinity and the Christ figure was but a metaphor.

I never was “born again,” but when I was younger I pretended that I was. Maybe, it was all like make-believe in the literal sense of the two words. Maybe if I just made myself believe it would all work out.

I knew things were going to be strange when I was the only student in my tenth grade biology class who believed that humans resulted from evolution. Most of my classmates either believed in creationism, but the more enlightened ones had some belief that all other organisms evolved. Humans did not. Humans were still a special creation of God.

Christianity and I were never good fits. I remember getting in trouble for praising God for my new pet duck when the pastor asked for praises at the beginning of worship service. I was told that this was not something one praised, but when you’re in the first grade and crazy about animals, there couldn’t be anything to be happier about, right?

My parents were uncomfortable with me leaving my dinosaur figurines behind the rear glass of their car.  They were okay with evolution. We even went to a church that was okay with evolution in terms of doctrine, but lots of people who went to that church were not okay with it.  Some of them may have doubted whether dinosaurs existed at all  and would think that my parents were doing me a great disservice.

I tried really hard to be a Christian and remain curious and skeptical about the world. I found that I could not reconcile the things I found out about nature with the cosmos as described in the Bible.

Further, I came to resent Christians’ hateful obsession with homosexuality. Though I am hetero and cis, I realize that both these things are not of my own choosing. I don’t remember when I chose to be into girls or why I am okay with being stinky old man. I had an epiphany in the eight grade that whatever God I worshiped could not damn people for their sexuality. That would be like damning someone for the color of their skin.

I spent my adolescence trying to reconcile my values and knowledge with Christianity. I wound up discarding lots of Christian doctrine. And then I realized that I should discard the whole thing.

Finding values based in secular morality has not been tough for me. However, realizing that others could not see that their own morality was ultimately secular– they wouldn’t kill  or rape someone because God told them to– was one of the hardest things to deal with.

At one point in my life I was active in the Democratic Party. As an undergraduate I campaigned hard for John Kerry. I had been told that West Virginia was in play, and that I should be doing all I could to get people to vote Democrat.

It turned out that West Virginia had undergone a political sea change in the years in which I was maturing into a young activist. For most of my childhood, no one would admit to being a Republican for fear that you’d be cast in league with Herbert Hoover, the great villain of the 1930s.  But in those years in which I was becoming an adult, the state shifted hard to the right. Fundamentalist Christianity and a dying coal industry were working hard among the rural populace.

I attended college with many kids who were first generation college students. I was aghast at the Iraq War, and many of them were too.

However, when I asked them to vote Democrat, they would say something like “Bush is a Christian.”  I got that answer so often that I wondered if there would ever be any hope for humanity if people could use that religious identification as a justification for political choices.

I was growing more and more skeptical about the world.  And I realized at one point that I needed to let it go.

And I was a quiet atheist for several years, but one day, while perusing the new Youtube on my laptop, I came across Kent Hovind’s lecture “Dinosaurs and the Bible.” The man was an obvious huckster, a true flimflam man from the days patent medicine, who also sold his own patent medicine in the form of laetrile, a supposed cancer cure that is actually the cyanide in the seeds of fruit-bearing plants.

When I finished watching that monstrosity, I was certain that I could never be brought into believing again. I would have to hide my atheism, but at some point, I did become more public with it.

I am not ashamed that I don’t believe in God and that I never will again. As time marches on, my nation is becoming more and more secular, just like the other formerly majority protestant countries in Europe.  It has just taken the US a lot longer.

The fact that so much of Christianity is now tied up in the worship of Trump pretty much means the eventual downfall of the institution in the United States. His are the politics of the old and angry, stilling holding onto a world that will never exist again.

I will never learn to live in God. I will instead learn to live with the reality that my time is finite. In that finite existence, I must be who I want to be and nothing else. If this is offensive, then you stand to be offended. But I will not hide what I am and what I seek to be.

Someday, I will cease to exist. The same goes for the oak tree that grows tall on a distant ridge. Its acorns feed the deer, the squirrels, the turkeys, and bears. It will live through many generations of its beneficiaries then on some windy day in March, the great wooden edifice will come crashing down. It will decompose into the leaf litter, restoring its elements to the soil from whence it came.

I am no more significant in the grand scheme than an oak or the squirrels that bury its acorns. We are all biotic beings, produced through the great story of evolution.

Who could need anything else? Why invoke some supernatural thing, when the natural explanation is so wondrous and so complete?

And that’s where I fall on that great question. I wager this, because I cannot live in the unlikely wager that the Bible is correct, when it is wrong about so many fundamental things. Not just wrong about biology or cosmology but wrong about moral questions too. Slavery is not condemned in the Bible nor is genocide. Indeed, both are commanded at  various books.

So this is where I stand. A heathen but an intellectually honest one.

Natural History